Ibrani 10:32-36

10:32 But remember the former days when you endured a harsh conflict of suffering after you were enlightened. 10:33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way. 10:34 For in fact you shared the sufferings of those in prison, ¹  and you accepted the confiscation of your belongings with joy, because you knew that you certainly ²  had a better and lasting possession. 10:35 So do not throw away your confidence, because it ³  has great reward. 10:36 For you need endurance in order to do God’s will and so receive what is promised. ⁴ 

[10:34]  ¹ tc Most witnesses, including some important ones (א D² 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì⁴⁶ Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.

[10:34]  ² tn Grk “you yourselves.”

[10:35]  ³ tn Grk “which,” but showing the reason.

[10:36]  ⁴ tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.